It is the day of the first visible triumph over death, hell and the grave! It was the birth day of the believer in Christ, to whom and through whom it opened up the way which, by repentance and faith, leads unto everlasting life and eternal happiness! On that day we rest, and to us it is the Sabbath of the Lord its decent observance, in a Christian community, is that which ought to be expected.
The defense argued that to legislate according to Christian standards violated religious toleration. However, the court vehemently disagreed with this argument, pointing out: What gave to us this noble safeguard of religious toleration? It was Christianity. But this toleration, thus granted, is a religious toleration; it is the free exercise and enjoyment of religious profession and worship, with two provisos, one of which, that which guards against acts of licentiousness immorality, testifies to the Christian construction.
What constitutes the standard of good morals? Is it not Christianity? There certainly is none other. The day of moral virtue in which we live would, in an instant, if that standard were abolished, lapse into the dark and murky night of Pagan immorality.
In the Courts over which we preside, we daily acknowledge Christianity as the most solemn part of our administration. A Christian witness, having no religious scruples about placing his hand upon the book, is sworn upon the holy Evangelists the books of the New Testament which testify of our Savior’s birth, life, death, and resurrection; this is so common a matter that it is little thought of as an evidence of the part which Christianity has in the common law.
I agree fully to what is beautifully and appropriately said in Updegraph v. The Commonwealth Christianity, general Christianity, is, and always has been, a part of the common law: “not Christianity founded on any particular religious tenets; not Christianity with an established church but Christianity with liberty of conscience to all men.” In the view of the Charleston court, Christian principles had produced America’s toleration for other religions; and while America did legislate according to Christian standards of conduct for social behavior, it did not tell other religions how, where, when, or even whether to worship. The only restraints placed on those religions were that their religious practices not be licentious or subversive of public morality or safety. Aside from these stipulations, America granted broad religious toleration to other religions not in spite of, but because of its Christian beliefs.
David Barton - We are being sensitive to the needs of our guests, the seeker, the nonbeliever, as well as the saint. Worship must be sensitive.Join a church locally. Also establish a place of worship in your life. It might be in your study, in your apartment, at your desk.